- Title
- Home and Foreign Journal, April 1870
-
-
- Date
- 1870
-
-
- Volume
- 2
-
-
- Issue
- 12
-
-
- Editor
- ["Taylor, James B. (James Barnett), 1804-1871"]
-
- Creator
- ["Southern Baptist Convention"]
-
Home and Foreign Journal, April 1870
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PREACH THE GOSPEL TO EVERY CRE&TIT"RF-” -
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_ U AiE" ~ ^ PEOPLE AUEpDESTPOYED FOR LAQK OF KNOWLEDGE.”— “ FEED MY LAMBS.
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o— New Series.
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Richmond, vm, April, i87o.
No. 12— Whole No. 24.
IPublisbed IMbnthl
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able to bring !•* for® our people the earlirst Infor-
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w- uiiroSni'i” c It into their chore bee will be able Ibus to make
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with the whole
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enterprise, and eocure
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^jSTJitbtb# largeet possible U-t, and the mooej enclosed.
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BICroiOND.
ТЛ.
ler. JAS. B. TAYIiOR . Cor. Secrotary.
WILLIAM CARET.
ijod bath chosen the foolish things of the world
i.mfound the wise; and God hath chosen the weak
i-s of the world to confound the things which are
v-litT." These inspired words are strikingly illus-
inred in the history of the wonderful man whose
>u5l. beads this article.
Пс
was of poor [«rentage.
.. bis auto-biography he says, speaking of his early
“on companions were at this time such as could
... , fen-e to debase the mind, and lead me into .the
«nibs of tint gross conduct which prevails among
<„•
!c«r classes in the most neglected villages; so
: 1 had sank into the most awful profligacy of
viidiict. I was addicted to swearing, lying, and tin-
ca»te conversation.” At fonrteen years of age he
»t< apprenticed to a shoe-maker. Before he was
ii-utv years old, he entered upon a married life, and
ut this time became a disciple of Christ. His
• ie Murse of life was changed, and at once he be-
to exercise his gift in calling upon men to repent.
' ;:«it was bis poverty, that he writes of himself
о
".•)'•! having a jienny” — and walking to 01ney,he
J all day because he could not purchase a din-
•a He coDtinucd several years preaching to very
r people, and earning a scanty support by the 1&-
if his hands. The straits to wine]*- J*e-svaa eub-
- -1, were almost incredible. During all this time
'wer, lie was diligently engaged in study. His
auditions in the Latin, Greek and Hebrew languages,
T-'s wonderful.
.lie following, written to his father in 1790, evinces
-leadincss of his application to study amid the
-iplied toils of the school-room and of the pas-
Oe. Monday, I confine myself to the study of the
1?r,lP'l langnages, and oblige myself to translate
«nettling. On Tuesday, to the study of science,
-,:"ry, composition, &c. On
Л\гее1пеБ(1ау,
I preaeb
-vtnre and have been for more than twelve months
' hook of Revelations. On Thursday, I visit
tnends. Friday and Saturday arc spent in pre-
Llr'n? lor the Lord’s <lay, and the Lord’s day in
'•leaching the Word of God.
'lace a fortnight I preach three times at home,
"• once a fortnight I go to a neighboring village in
“ Once a montli I go to another village
'* - tfssday evening. My school begins at nine
morning, and continues until four
' ln vr’-nler, and five in summer. I have acted
i r.;i! twe^ve-month as Secretary to the committee
ч Л*™»
aoi now to be regularly appointed
- “ at omce with a salary. Add to this, occasional
A - 3- minister’s meetings, &c., and you will rather
t.,H er lhat I have any time, than that I have so lit-
’K‘‘
Ур'ат
Carey originated the great cntcr-
«* о
giving the gospel to the heathen. As the
. ^ 4 !lie s'obe before him, the fact that so large
W"0n of ihc surface wa3 as yet unvisited with
fc-niv 1 °f **le SosPeb filled him with unutterable
Among his Baptist brethren he started the
й
can n°thing be done to give the word of life
,4,-bea, By .many of his older and more in-
B , ’ia rethren he was met with stern opposition.
j ;rpJ!,aAle\sa'^' “William, you are mad.” But
из
1 40 importunities, until tlie churches
'• Lie "5°C1,atl0n 'vere “roused, and incited to action,
aomblc discourse, from Isaiah, 54: 2, 3, the
W Was> “Attempt great things for God ;
''-^Sucnw
ГГ01П
GO<]’,’ contrib,,fetl IarSclF
1 'be paSa’t/J^ f!1.11»*» “gitation was the formation
missionary society in 1792, and hisap-
tr bis ao-o M a mi‘s‘onal7 to India, in the 31st year
time, too, the monthly concert
of the world jras
mg, the car is burdened by their heavy incessant
tread. Who now will stand and wait till the' fast
detachment shall have marched by? A procession of
a few thousand becomes to the spectator not unfre-
quently a painful weariness. But these dusky forms,
thesechildrcn of dark hearts, will consume seven years
in defiling before ns — a loDg, unresting funeral train!
We are awe struck and confounded — myriads upon
myriads, millions npon millions, all journeying like
ourselves to the judgment scat, and all ignorant of
the way of lifel”
“Yes, this long procession to the grave and the
judgment arc without the gospel. They are passing
hopelessly down to perdition. They ure idulatbrs,
and ‘no idolator hath eternal life.’ They are not
merely ignorant, but they are wicked. A life-like
portraiture of their character is furnished by the pen¬
cil of inspiration in the first chapter of the Epistle to
the Romans. They disobey the laws which they ad¬
mit to be binding upon them. They arc wilful and.
jjrcat-sinners — .Without ibrgireiieas aiid regeneratlbn' . . ... - ....
they cannot be saved. INor is there any name “given I Qf 'another ^ “"That is a" "clock,” -I sav!" “‘to indirate
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for tbe aversion
-:uiiy j"” f°rit'nut‘d and effective labors in the rais-
or are known to the world. With a won-
L’ perajj' D. 0 f°r t,le acquisition cf language, he
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kriconn ’
^Са'<^ез
tbc proparation of grammars
’ to ^mnslate the Scriptures, in whole or
•be east. ^0re tban
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languages and dialects of
e results of his influence were seen also
the Three Boards tlie Southern TBa-ptisfc Convention.
in they conversion of thousands; in the formation of
numerous Baptist clmrclies; in the raising up of
scores of native preachers. and teachers/ and thewidm
diflusion of an evangelical influence among the mil?
lions of Hindostan. •
Who can doubt that William Cary was a chosen .
instrument to subserve the interests of the Redeem-
eris -fvingdom in our dark and guilty world.
A WIDE OPEN DOOB.
For the Dome
*о<1 ГоглХ^п
Journtl.
*4t?.
&ЯЛ
MISSIONS.
|*!А/Угат
is worth 16 cents. How, 6 cents a week
.Oj-cad^f the Boatxls, . State, Domestic and Foreign,
} jeents per week for all the Boards", or $7 80 in
fe&weeks, could be paid by any poor man.
‘“HOME AND FOREIGN JOURNAL.”
g.:.i-»roi*ij*P0or people by selling butter and eggs, could
like tliii^papcr.
Ы1ГТ1.Е
things.- ^
In various portions of the world, God is opcnimral ^1#",'.', • «SINGS.--
door for tlie dispensation of tl,ego.q>el to tl.e l.cat^T
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ecnrPlrniontb; "b; C., getting §4 00
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A A A 1a t. AH
But in China, especially, this, door is vridely thrown
open. This wonderful country, numbering more tlmn
400,000,000 of human beings, with its extended ter-
ritoiy compactly occupied, its splendid canals and
rivers, its diversified manufactures, and its system of
general education for the males of its population^ now
invites the Christian toiler to sound into tlie cars of
its perishing: myriads the gospel of the grace of
God.
A distinguished laborer in tlie mission cause thus
refers to this field:
V Let us assume four hundred millions as the popu¬
lation of the empire; and let us suppose them to pass
before us, say five abreast, at the pace of one mile ao
hour. From morning to night, from night to morn-
"per month for hire, .gave the pastor 50 cents per
month and 5 cents a xvcck to missions.
*Tbe school children near Cave Creek church, Mad¬
ison county, Tennessee, hired themselves in play-time
to‘pick out cotton, and sent §6 00 to the Western
Tennessee Baptist Convention. E. Dodson.
Гог
tbe Homo *J»*i FarMgn Journal.
11 TEACHING CHINESE WOMEN.
On general holidays, “temple days,” festivals for
the dead, or for weddings, new year’s and special thea¬
tricals in honor of the gods, the Chinese women put
oil their beet clothes, powder, (and perhaps paint) their
faces, adorn their hair with flowers and sally forth in
quest of amusement. The ostensible purpose is to
go to the temple, wedding, or funeral, but they em¬
brace the opportunity to call on friends and visit any
object of interest. It is at these times they come in
greatest numbers to the houses of the “outside coun-
try ” people to gratify their curiosity in regard to our
persons and manners.
For instance, on one of these days a company of
five or six women, of various ages, come timidly in ai
the street gate which is purposely left open, approach
the ball door, jieepiiig this way and that, not knowing
how to announce themselves, or where to find any
person.. If iq summer, when the doors are open, J
hear their voices and go out to receive them. The
eldest, or bravest begins to apologize, “ we have h< aril
that you foreign ladies are very condescending and
allow all, even strangers, to visit you, so xvo have
made bold on our xvay from the temple to give you a
rail.” I inv.ite them in and have them seated. " In a
few minutes another company as large arrives in a
similar way, and are in turn duly Seated. “What’s
.th'aConUhe she f (i. e., mantle— -the Gifejese have
ни.
jyrrtsntiQ^ffl-Vo/j-^qG^atly^ao theiS,) Wat*
Uceps'np such a tick-ticking?” asks one fn a whisper
ligion should be, “Lord what wilt thou have me to
do?” and when told, he should immediately .and
cheerfully proceed to do it. There should be no
drones in ’the Christian liive; all should be active.
The “Master’s business” is too important for the
committal of it altogether by any cliUrcli to a proxy.
When Com. Foote was. in Siamese waters the king
was his guest. The Commodore Asked a blessing at
his tabic. The king straightened himself) and re¬
marked, “Why, thal’s like the missionaries!” The
Commodore replied that lie was. a missionary. So all
Christians should be missionaries, at home and in their
own church. The love of God in their hearts should
prompt them in all their ways to acknowledge God ;
to speak to Him in prayer, and for His cause to
others; to speak religious words to the irreligious;
bring in converts to righteousness, and extend the
limits of the Redeemer’s kingdom.
EXTRACTS.
under heaven among men whereby they can be saved,
but the name of Christ.”
We have tlie xvarrant of God’s word, that whoso¬
ever shall call upon the name of the Lord Jesus, shall
be saved. “But how shall they rail upon Him in
whom they have not believed, and howshall they believe
in Him of whom they have not beard, and how shall
they hear without a preacher, and how shall they
preach except they be sent?” Yps, the preacher
must be sent. The true meaning of the missionary
is one sent. We must charge some of our brethren,
accepted and beloved, with the burden of presenting
on our behalf, (o these perishing millions, the un¬
searchable riches of Christ.
the hour of the day.” “How ingenious the people
of your country are” says one, “everything beautiful
and useful comes from the outside country, while we
Shan Tu: g people are very stupid. You have clocks,
watches, steamers and many fine fabrics that we can¬
not weave. 1 have heard too, that you have an “iron
tailor,” a man made of iron who can do as much sow¬
ing in a day as ten women — that you have nothing to
do but thread the needle for him, put the work on
top, give a wheel a turn with your foot, and it goes
oil" like lightning.
Нолу
is it vour people are so
much wiser than wc arc?”
“That is easily told,” I reply ; “you worship your
mud gods until you imitate their stupidity, while we
worship the true and living God, who is all-wise and
powerful, and who can impart theso qualities to his
. • . . ,,
л...
followers. Besides spending all your savings in
A missionary in the northern part of C - [,urn;ng paper aud incense to the idols and the dead,
claims: “ Would that wc had a hundred "men, full of
faith and zeal and love, to prcacli Christ to the count¬
less multitudes who fill up this great plnin. I won¬
der that the hearts of the enterprising and pious
youth of our country are not so stirred up, in view
of the glorious, service set before them, as to lead
thousands to present themselves, and beg to be sent
forth on this holy, joyous mission.”
To the Christian enterprise of the Baptists of the
South, this wide-spread, accessible, and interesting
field is now presented. Will wc occupy it?
THE TRUE GROUND OP CONFIDENCE.
Why do we look for the universal spread of the.
gospel?" Not in view of a large expenditure of men
and money by the lovers of Christ. Not because the
hearts of the heathen will be naturally open to the
reception of. the truth. Our hope is founded on the
Divine purpose to subordinate this world to the au¬
thority of Christ. This purpose is made known in
numerous asseverations of God’s word. Abrahamsaw
this latter day glory, when the announcement was
made — “in thy seed shall all the nations of the earth
be blessed.” Moses rejoiced in tbe assurance— “as
truly as
Г
live, all the earth shall be filled with the
glory of the Lord.” The Psalmist recorded the
promise made by the Father to % Son— “Ask of
me, and I will give thee the heathen for tlune inher¬
itance and the uttermost parts of the earth for thy
possession.” a • i i in'
Glorious predictions 1 On the^ our faith bye hold.
God has spoken, and he will perform. The heathen
may rage, and the kings of the earth may resist but
He that sitteth in the heavens will break them
pieces as a: potters vessel. , ,
These pledges of Jehovah may well encourage iiw
people in sounding out his word among the nations
Will not the Baptists of the South go forth on their
blessed mission, In reliance on these blood-sealed
pledges of his word? Will they not give thejr men
and their money, freely, to carry ont, as his. mstrn-
ments, this grand design?
you arc all too poor to have the leisure for inventing
these various things.. By worshipping the true God
we do not only secure bis blessings in this life of
peace, of food and raiment, but: we have the promise
“Can’t we
лее
your “iron tailor,” interrupts some
one ; “people say it is very entertaining, and I have
been Wanting to see it a long time, and as I was pass¬
ing to-day, I thought I’d just step in and sec it.”
Yes, if you will wait awhile, I will show you the
“ iron tailor,” but first listen to what I wa3 saying,
that if you worship the true God he promises you
everlasting life. Not only that your souls shall go to
heaven, but. that at the appointed time ,your body,
that has crumbled lo dust, shall be.rcsurrected. Some
one begins, to look at a picture on' the wall and asks
a neighbor in a- low. tone/* what docs tlial picture rep-
rraent?” While another who is giving attention be¬
comes interested in the resurrection an
и
asks, “ is that
so? and how then arc we to worship the true God to
enjoy’ this great good.?’.’
“ Listen and, I will read to you front God’s own
book,” and I turn to some chapter in tliq New Testa¬
ment — the account. of the miraculous bjrth of our
Lord, explaining why lie came down from heaven,
and how, through Him, we have eternal life, sinners
as
лус
arc; interrupted frequently by the whisperings
of some, and listlcssness of others.
I hear you have a “ lightning machine,” jays one;
“something with handles that will make one tremble
all over.” And seeing I cannot get their attention, 1
show them the sewing machine, the electric machine,
tho.globe, and tell them about the pictures, the stove,
tlie znelcKleon, &c- With this, most are satisfied and
take their departure, declining my invition to resume
their seats and hear mo talk more from God’s book,
answering that they must hurry home, as it is time to
cook rice, while one or two remain to listen. An
hour or- two may .be spent then in quietly teaching
these the wnrds of life. “Many’ arc called but' few
chosen.’ _ .. _ M. F. C.
‘CHRISTIAN WORKERS-
“Go, work.to-clay- in My vineyard,” says the Lord
of the vineyard to all. His , redcemwl. and renewed
people. They are His servants to servo Him. The
inquiry of every person making a profession of re-
S istcr J. writes:
“My 'subscription for the Journal has long since,
expired, but I -thought I would not write for the pa¬
per until I could spare a little money from the sup¬
port Of my family to help you in the good cause; but
I am a poor widow, with two little children to sup¬
port, so I can only send enough now for two copies
of your excellent little paper.” f
A South Carolina brother says:
“I took the little paper before the war, when it. was
called the ‘ Commission,’ and I ever love it. I have
procured 30 subscribers, nearly all in the church to
which I belong, and I hope when we get to under¬
stand the condition of the poor heathen that wo will
do something for the spread of the gospel. I hare
prayer! for the extension of Christ’s kingdom, and I
hope to see it come to pass. All that is needed for *
the raising of funds is a knowledge of the heathen.”
GOD’S WORD ABOUNDING IN HEATHEN
LANDS.
From the Standard wc clip the following c firming-'
reference to the success of Baptist missions in India.
The letter is from a native Baptist convert, filling a
prominent position unde^the government, a^maaof,
теапгуЗйФ
^
йчЙ"
*cort tSlButeaela rgcly’to the cause oF*
his Divine Master. He thus writes:
“Since the commencement of my public life, now
twenty years,
Г
have been associated, at intervals,
with missionaries of different denominations and their
work, aud from the Kistna, 1Q0 miles north of On-
gole, up «to Cape Comorin in the south, I have not
-ecu, in all this space of time and expanse of coun¬
try, such a harvest as have been gathered in this year,
and such an awakening as is going on in this field of
Ongole. The harvest of this mission field, like
the cultivated fields of the torrid zone, follows so
quick upon seed time, that reapers arc found wanting.
Not only arc reapers a felt want, but the greater want,
as in every place else, is laborers in the Lord’s vine¬
yard, and evangelists to establish the churches being
built up. The present seed time seems too good to
last a great xvliile, and the pastor finds himself help¬
less, almost, except to_ pray, for he wants funds for
the support of fifteen or more young men while un¬
der i tudy for the w6rk. As things at present stand,
ho has not the privilege to say that all ‘ the poor have
the gospel preached to them,' while they are hunger¬
ing and thirsting after the bread and water of life.
Their anxiety to press into the kingdom can be
kno wn, xvhen you believe that they travel eighty miles
and more on foot, with food in their hands, to hear
and learn of the way of salvation. Up to date in
this. year, 18G9, 570 odd have been baptized on pro¬
fession of faith in Jesus, and 500 and more are hope¬
ful inquirers. There are tares likely to be
Гп
’this
good sheaf. Notwithstanding, wo rejoice, and nil
this great good is effected by a single missionary with
his staff of hastily prepared, and therefore, poorly
educated agents from among the converts. There are
no M.A.’s and D.D.’s here; none save the single
American pastor, brother Clough. Truly' may we
say, ‘The work is the Lord’s, and ho the presiding
pastor,’ for how soon the blessing has followed.”
Brother Clough baptized in one month, since the
above was written, three hundred and seventy-four
persons. The Lord be praised.
.TRIUMPHS OF THE GOSPEL.
With respect to one of the South-sea islands the
following facts arc gleaned, illustrating something of
what Christian missions have accomplished:
When the first band of missionaries, appointed by
the . Board of Dircct.ors of the London Missionary
Society to labor on Samoa, arrived in 1S3G, they *
found the people everywhere ready to welcome tliftn
and receive their message; and now, after more, than
thirty years of labor, what are the results? They
are these: The whole nation professes Christianity;
heathenism, and to a great extent, heathen practices,
have been abolished; the whole Bible has been care¬
fully translated into their language, and it has . long,
been in circulation among them. A third or more of
the population can read. About five thousand adults
are united in church fellowship, and some four thou¬
sand moreare candidates for the same privilege; more
than two hundred of tlie male members are preachers
of the gospel to their follow-islanders, and many have
gone as pioneer missionaries to distant groups and
islands, where thoy lia’vo been Instrumental in plant-,
ing the gospel.
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