JUNE 2013
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SOUTHERN BAPTISTS: A PRAYING PEOPLE IMPACTING A LOST WORLD
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God knows her name
Jane* tenderly washed her daughter's sores.
"Mommy, I'm tired of these sores," Maria* cried.
"Why do we have to live here?" As Jane gently
applied the homemade ointment, she said, "So that
we can tell Fatuma about Jesus." Maria looked at her
mother quizzically, "Who's Fatuma?" Jane laughed, "It's
just a name that came into my head!" The following day
Jane and her daughter welcomed their friend who had
come to call. A little girl was with her who looked to
be Maria's age. Maria noticed that the girl had tropical
sores like hers. "Mommy, could we give her some of our
medicine?" Jane readily agreed. The two girls enjoyed
playing together. At the end of the visit, Maria hoped
that her new friend would come again. As she was leav¬
ing Maria asked, "What is your name?" The girl replied,
"Fatuma."
*Nome changed.
An impossible task?
1,377,198 Kababish — 2,000,000 Nubians — 816,316
Baggara — 430,592 Kanembu — 2,638,958 Gaal'in —
76,982 Zagawa — and the list goes on — populations
of people groups in the Desert Cluster (DC) of Northern
Africa and the Middle East (NAME) who are unengaged
and unreached by anyone with a church-planting
strategy. Geographically, their homes are along the
southern edge of North Africa's great Sahara Desert,
primarily in the lowlands of Djibouti, Eritrea, Ethiopia,
Sudan, Libya, Chad, Niger and Mali. They live where the
majority of the year temperatures soar, political unrest
is a day-to-day reality, and infrastructure providing water, electricity, Internet and roads is poor. They live in places that are
difficult and expensive for foreigners to access. To stay is even more of a challenge. Most of these people have not rejected the
Good News; rather, they have never even heard the news that Jesus died for them.
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