- Title
- Home and Foreign Journal, March 1870
-
-
- Date
- 1870
-
-
- Volume
- 2
-
-
- Issue
- 11
-
-
- Editor
- ["Taylor, James B. (James Barnett), 1804-1871"]
-
- Creator
- ["Southern Baptist Convention"]
-
Home and Foreign Journal, March 1870
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ЙЯЙЯЯРЯШЯШЯВЯЯЯР
“PREACH
ИГЕ
GOSPEL
ТО
EVERY CREATURE.” — “ MY PEOPLE ARE DESTROYED FOR LACK OF KNOWLEDGE.”— FEED
ЛГ?
LAMBS.”
Vol. 2— Now Series.
RICHMOND, ViSy MARCH, 1870.
No.'ll— Whole No. 23.
ПгЧтЫЁзГхеЗ. -ЖбгхЬШу
by the Tlxreo BoalE
рхщп
KICIIMOND,
ТА.-
Вот.
JAS.
В. ТДТЬОВ,.
.Cor. Secretary;
CHEERFUL GIVERS.
\V no is a cheerful giver? One who gives because
it is pleasant lo give. The heart is interested. If
love in the heart prevails, how easy it is to sufier, to
sacrifice and'to give. Look at that mother! She is
jiving sleepless nights,' and toilsome days, in caring
fa-anil watching over the emaciated form of- her, sick
child. She seems not to know or feel the pressure of
all this solicitude. She is under the influence of
love. Love compels and urges her on in her pathway
of duty Why does the father give his money so
lavishly in promoting the education and worldly wcl-
kre of his sons and daughters? It is* because he
ioves them. So it is, if love to Jesus abound, what
is there the believer will withhold from him. He
п
give cheerfully of his money to promote- the Re¬
deemer’s glory. If love to the souls of men is cher¬
ished, how readily will he expend the avails, of liis
labor to lead to their enlightenment and salvation.
Xor is this cheerful giving a mere impulse. Men
may give and give largely under the influence .of
mere appeal — or, for the praise of men. But a true
cheerful giving, is the result of principle deeply seated
in a loving heart. “Every one as lie purposeth in
hk heart, so let him give, for God loveth a cheerful
giver.”
Cheerful giving is acceptable, to God. The pur¬
pose of the heart — that which comes with a hearty
good will — is the ofl’oring which the Lord approves,
lie loves a free-will offering, and the oflbrer too, he
loves. It is not the amount given, butthe spirit witli
which it is given which God regards. When the
cheerful, loving heart prompts a gift, it will be in due
proportion “as God hath prospered The gift of
the poor widow was a noble, generous gift — -“all her
Hein;/.” Had the ability been greater, the gift would
have been larger. .
Dear reader, are you giving to spread Christ’s pre¬
cious gbspeL amongUhixhcathQn y.ou_ a chcer-
Tu!*gIver?"_J.S tlic heart ot love t^oreus^JrofiTju!
yon to do all you can to send out the tidings of his
great salvation to the lost of our race?-
LIBERAL, CHEERFUL GIVERS.
A beloved brother in the ministry, not over-bur¬
dened with wealth, lias appropriated one thousand
dottr.rs to the Board, and arranged for its ultimate
payment, and in the mean time is paying the interest,
eighty dollars per annum. Another dearbrolbcr, with
fourteen children, is appropriating one hundred dol¬
lars every year to spread the gospel of. his loved Sa¬
viour in heathen lands.
A CONTRIBUTION FROM EVERY CfiURCH
AND EVERY MEMBER.
The Foreign Mission Board of tlic Southern Bap¬
tist Convention is aiming to enlarge its operations,
for this purpose as well as to sustain the missions al¬
ready established, we desire to secure, if possible, a
contribution from every church member. Who will
give a portion of that, which the great and gracious
giver has bestowed, to promote this object? We liave
requested a few persons, male and female, to 'work for
us in securing contributions on behalf of perishing
thousands, but especially for the sake of your loving
Saviour. We beg that you will not turn away- from,
thb plea.
’The contributipns from each church will bo ac¬
knowledged in the
Лоте
and Foreign Journal.
-THE LAST QUARTER.
The last quarter of our fiscal year is now upon us.
We must prepare to meet all our engagements, so
that at tlie Convention wo may reportoursclvcs ready
to begin another fiscal year with measures for enlarged
operations! Brother pastor, has the church you served
uuidc up its bounty to this cause? Has each member
been properly approached, and had a fair oppoftu-
nity of giving to it?.
A MAN OF DEEDS AS WELL AS WORDS.
A brother in Tennessee sending us five dollars,
thus' writes:
!‘I am an humble minister of the gospel, and after
necessities of those having prior claim on my
bounties are supplied, I have but little to distribute.
'»
hen I think of the millions without God’s word,
penshmg for the bread of life, how shall I satisfy my
conscience without doing something? My earnest
prayer is that wc, who have God’s word as a lamp to
°ur feet and a light to our path, may become more
solicitous for their soul’s salvation, and contribute
niore of our substance for the attainment of this end.
I have therefore determined as long as Llivcy and can
procure any means by labor, togivetlieabovc.amount'
every year. Cannot others do likewise?”;-,^; . a,mi
f
of the Southern JBaptist
-re . w,'
Convention.
-qqcrf.
A -PRECIOUS ASSURANCE.
The Psalmist David, with prophetic eye beheld tile
day when Jehovah’s reign should bo recognized bvafl
tap- dwellers on the earth. “All the ends of the
world shall remember and turn unto the Lord, anil
all the kindreds of the nations shall worship before
thee, for the Kingdom is the Lord, and lie is tlicgov-
emor among the nations.” Is not this an encourage¬
ment to. “go. into all the world and preach tlic gospel
to every creature.”
CHBISTIANITY, THE GREAT CIVILIZER.
R. F. Laughton, an English Baptist missionary, say
. .“Great Britain and America have no civilization to
impart to China but wliat is the result of their Chris¬
tianity. . When the peculiar civilization of China^S-
at, its height, our forefathers were in the dcptlis^of
heathenism, the votaries of a cruel and bloody super¬
stition; and as to civilization, they had nothing" worthy
of the name. We find Cicero writing to a friend:
“There is a slave ship arrived in the Tiber lndcnfwith
slaves from this island (Britain,) but do not chocfce
any. of them, they are ilot fit for use.” What lias
made the Britain of the Cresats the England of .to¬
day? Is it not Christianity?' What accountsjfor the
decay of civilization in China? Is it not because it
lacked those elements of stability and progress which
Christianity Mono could have imparted to it.”-' ' 1
fact
we are
to this
SHALL IT BE SO ?
‘\Т;
One of our lady contributors thus states
which deserves tlic attention of our church elf:
“It would seem, in proportion to me miners,
behind every denomination in contributions'
department of Christian enterprise.
“My daily prayer is that our people may bo
aroused to a sense of the importance
о
f^tlie. work —
and then I am convinced the means necessary to en¬
large your operation, will flow into the’treasury.”
CHINA OPEN — WILL BAPTISTS 'ENTER?
A. Wylie, of the British and Foreign Bible Soci¬
ety, with liis associates, has traveled in fifteen out of
the eighteen provinces of China, and idistributcd the
sacred Scriptures in more than 300 .walled cities, and
more than 1,200 walled towns and villages. Mr.
Wylie and the-Rev. G. John, of the,- London Mis¬
sionary Society, last year traveled through the prov¬
ince of Sz-Chuen, hitherto decIared-stOj.bc. impassable
fed*™; neaus- . . .
the -work; of god in africa.
B.
P. Yates, of Western Africa, a colored brother
, .from, Richmond, and who for several years was our
financial agent on tlie coast, writes :
“The churches here have experienced a glorious
revival of religion. Brother Cheeseman has baptized
thirty or forty in Edina. Clay Ashland and new
Virginia churches have had large accessions, the
Providence church will receive or r next Sunday,
twenty-four happy_ converts.”
These arc churches which were built up by our
Board. ' - - - -
1A
FIFTY MISSIONARIES FROM THE SOUTH.
A friend of our cause in Kentucky thus replies to
a communication addressed to him:
“Your letter has' touched ray heart. I think of
the past success of our Foreign work and the
proverbial liberality of Southern Baptists — and then
of the state of case, which calls forth your serious
question, shall wc continue to prosecute the work, or
resign it to other hands?
“I hope, my dear brother, the work is not destined
to cease. I cannot contemplate such a possible issue
without deep sorrow. Oh, for the outpouring of a
tnily missionary spirit upon our people.
“If wc could have somewhat of the spirit of the
Macedonian Christians, wo would not then rest con¬
tented with the fifty proclaimcrs of the gospel among
the heathen, but would abundantly sustain hundreds
in the field.
“I deeply deplore the apathy and indifference of
a large portion of our brethren to the great work of
sending the gospel to the heathen.”
• • ' XETTErTof"wONG BING SAN.
The simple out-gushing of Christian feeling which
appears in the extract of Wong Ting San’s letter, to
-which we call attention, must deeply affect all who at¬
tentively consider it. Will not our pastors read this
letter to their churches, while they arrango for their
annual contributions to Foreign Missions?
GLORIOUS RESULTS.
Itis said that the first Karen converted in Burmah
wasbaptized by Dr. Judson, and set to preaching,
and his first sermon was the means of the conversion
of Quala, in 1830. Quala was useful for several
years in assisting to translate the Scriptures. In
1 844 he was ordained, and in 1853 he was sent on a
mission to the Karens in Toungoo, and such was ins
success that in one year the number of converts
-connected with liis -labors was 741, who were
associated in-nine churches. In less than three years
the number of churches under his ministry was in¬
creased to thirty, with an aggregate of 2,127 mem¬
bers, more -than 2,000 of whom were baptizcrt by
Quala himself. His labors and fatigues were truly
apostolical. He received no salary, but accepted tlie
clothing and food of the native converts as lie needed
them. He rejected, the offer of a. salary by the Eng¬
lish' government because- it would separate him from
.his poo^Karen^ > '" J'
GOOD NEWS FROM CHINA.
Read brother Graves’ letter — six baptisms re¬
ported sinco last lie wrote. If wc had fifty mission¬
aries in China, as wc ought to have, with God’s bless¬
ing, liow rapidly would the truth spread.
EIGHT PREACHERS FOR THE UNITED
STATES.
IIow sad would be the spiritual need of our coun¬
try if only eight men were found here, preaching a pure
gospel. And yet this is about tlie proportion of a
true spiritual supply of Chinese population. One
preacher for every five millions. Brethren of the
South', let us awake from our slumbers. Let us send
our well chosen messengers,- with the bread of life to
thesc'starving millions.'-' < i . . — _ : _
WHO WILL DO LIKEWISE?
An .esteemed sister in Mississippi sends us ten dol¬
lars by her pastor, who says ; “This is the result of
a crop of cotton from a little spot of land at the edge
of her yard, which lias usually grown up with weeds
until last year, when she had it cultivated, with tlic
intention and hope that the proceeds might be tlic
means, under God, in aiding in the cultivation of tlie
Foreign Mission field. Will not eoihc of our good
sisters, and brothers too, of the agricultural commu¬
nity be stimulated to imitate tlie example of this no¬
ble working sister? Martha hath certainly chosen
the good work this time. Doubtless, many rich little
spots of laud that arc lying idle, and grown over witli
weeds from year to year, might be cultivated for this
purpose and the time never missed.”
For the Home and Foreign Journal.
SUICIDE AND CHILD-MURDER IN CHINA.
From Mrs. Crawford’s pen, we gladly insert the fol¬
lowing. These are “the habitations of cruelty”
which wo propose, by the gospel influence, to change
into happy, pleasant homes:
One cannot be familiar with Chinese manners and
habits without being struck with tlie frightful pre¬
valence of these crimes. If a man becomes hope¬
lessly involved in debt, he kills himself — if lie falls
into the hands of an oppressor without possibility of
redress or escape, lie settles the question with a rope
or dose of opium ; thus bringing, if he have friends to
avenge him, poverty and ruin upon his enemy.
Quarrels between neighbors, between father and son,
husband and wife, daughter-in-law and mother-in-law,
often result in the suicide of one party, and fear of
this end lias a restraining influence upon all concerned.
It is not only the deatli of the victim that is deplored
but a stain rests upon those who arc supposed to have
driven the departed to such desperation, that nothing
can wipe out. If the person be a woman living with
her husband’s family, her own family sue her hus¬
band’s, and often bring them to utter pecuniary ruin.
Two months ago, on a visit to an out-station, wc
found the village in great excitement over a recent
death. On inquiry, wc learned that an old man of
seventy had hanged himself in his own court. The
inference among all the neighbors, was that liis sons
or daughters-in-law had driven him to the deed by
maltreatment. The family therefore was on the de¬
fensive, maintaining that there had been no quarrel,
that tlic old man had become half-crazed and was
hardly responsible for the act. In an adjoining vil¬
lage a day or two before, a young woman bad put an
end to her life, and there was great discussion as to
the cause. One said their had been no trouble in the
family, but the woman wanted to bo the occasion of
a grand funeral and create an excitement! A few
days after our return to the city, I learned that a wo¬
man I had often instructed in the gospel, and who had
very recently inquired earnestly how to pray, had
quarrelled with her husband and huug himself.
Within the same mouth three other women in the
city attempted to commit suicide by jumping into
wells. One who had been severely beaten by her
motlicr-in-law, was rescued by some passers-by from
tlic well into which she had thrown herself. On
drawing her out (the wells are generally only ten or
fifteen feet deep,) she begged that she might bo per¬
mitted to end her life of misery. The men, however,
took her home aud required her husband to how low
to them in acknowledgment of his fault in allowing
abuse to such an extremity. The other two above
mentioned sueceded -in ending their lives.
It is not often that so many cases have come under
my observation in so short a time, yet it is always
frightfully common. In times of general excitement
from the real or supposed approach of rebels, thou-
sandsTesort to this means of terminating their fears,
first destroying their children, then themselves. A
few years ago when large bands of robbers scoured
this promontory, the wells were all filled with the
dead, while many more, unable to find room, huug
themselves on their own doors and beams. Our
teacher’s mother, wife and two children thus died,
supposing that he who had gone out to fight, had been
killed. He returned to his home to find all the fhm-
family hanging dead in one room. -No village was
without its scores pf such horrors. For months af-
tcrwards'the people were in such a nervous state of
alarm that the slightest unaccountable noise or ap¬
pearance would create a panic. A fire, or even the
ordinary burning of paper, houses and horses, for the
dead, seen in the. distance, would excite alarm. Our
former school teacher, who prides himself on being
one of the most timid of mortals, saw one niglit a
fire which he immediately imagined was set by the
rebels. Quick as thought he took his only son^ a
boy of eight or nine years and threw him headfore¬
most into a large water jar, and then, in company .with
liis brother, jfTed to the city wall, hoping to make his
escape. When lie ascended the city wall and looked
around, ever
gono out aric
ry thing was profoundly quiet, the fire had
d no one was stirring: In shame ho crept
back home to meet the indignant rebukes of his
mother, wife and sister-in-law, who had been busying
themselves in rescuing the drowning boy, and heaping
upon the cowards, who had deserted
invectives
them.
Tungchow, Nov. 27th, 18G9.
M. F. C.
OUR MISSIONS.
.CANTON, CHINA.
LETTER FROM BROTHER GRAVES;
JOYFUL TIDINGS.
You will rejoice to hear that I have baptized six-
bclicvere during tlie past fortnight. The first was a
VbnrigbVianx23o-ears-QCragiN-Aaptizcd at .Shinslling^
two Weeks ago. He has given up idolatry tor a long
time, and applied for baptism some months ago, but
was deterred by his mother. He baa now fully made
up bis mind to profess Christ notwithstanding her
opposition. Yesterday five were baptized at Canton.
Three of them were Women, one from tlic Old Wo¬
men’s Home, one the mother of my leachcr, and one
the motlicr-in-law of one of Mr. Robert’s assistants.
One of the men was a country school teacher from
the neighborhood of Wu Chau. He applied for ad¬
mission to the church a year ago, but in deference to
the wish of the brethren, I deferred liis baptism until
wc could know more of bis steadfastness. No one
now doubts that he is a true believer. The otl’cr
male candidate is a young man, though a Chinaman,
dresses as a foreigner, lie has had quite a chequered _
life. When 14 he was kidnapped and sold to Macas
as a coolie, but lie was too young and slightly built, so
tlie captain of the coolie ship took him as cabin boy.
He went with the ship to France, where he lived for
some mouths and learned to speak a little French.
Wishing to return to liis father, he made his way to
Calcutta, from there to Mauritius, and from there to
Australia, where ho went to school and learned to read
and speak English. I met him atSliin Hing, where .
his father lives. Ho is now learning more Euglisb, -
hoping to qualify himself for an interpretorship. He
has been living in my house for some eight months,
and the Chinese express much conviction in liis sin¬
cerity. He has many good points in his character
and I hope may hereafter make a useful man.
Л
NATIVE PASTOR CHOSEN.
To-night my mind feels relieved of a matter which
lias been weighing upon it for some time. The Can- ‘
ton church has chosen a pastor. Wc set apart to¬
day
ач-а
season of fasting and prayer -to^scckjjod’s _
direction in this important matter. I have been long
praying that there might be unanimity in this mat¬
ter, and still liavc felt it my duty not lo press the
claims of any one, but leave every member free to
express liis own choice. Out of 43 votes cast only 8
were not in favor of Wong Mui. Some declined ex¬
pressing any wish, except that they would -consent to
wliat the majority wished. I feel trnly thankful Jfi-
God for answering my prayers. Those who seek JSim
arc never disappointed. One text has been ve^ypre-
cious to me during the past month, and I can/vbt iny
seal to its truth — it is this: “Commit thy wiA^mto
tlic Lord; trust thou also in Him and
По'
wifi bring
it to pass.” You can readily understand my anxiety
about leaving my churches entirely in the hands of "a
Chinese pastor without any foreign supervision, which
is an experiment hitherto almost untried. But God
is able to make them’stand, and I am pursuaded He
will do it. I bog yonr earnest prayers in behalf of
these young churches and their pastors.
INSTRUCTION 6f NATIVE ASSISTANTS.
Since I last wrote I ha
те
been absent from Canton
about a fortnight at Shing Hing. I am now having
my assistants and some others, about 20 in all, witli
me four hours a day. Wc are studying the Epistles
to the Corinthians. I also instruct them in singing
and in the principles of church government, «See., from
Hiscox’s Church Directory.
HEALTH - PUBLICATION. OF TRACTS.
Though generally well, I do not feel strong and
sometimes break down under the pressure of work
accumulating upon mo in getting ready for my de¬
parture. I have just got the blocks cut for a new
tract which I have written on “the true doctrines of ‘
rewards and punishments,” being an explanation of
Rom. ii: 5, 10. Dam now busy with a little manual
on church government, Ac., being chiefly a translation
of Hiscox’e Dircctoiy. It is now in press, or rather
a part of it, and will make a book of between 40 and
50 pages. I feel tlic importance of leaving tlie
churches some such guide to direct them in mv ab¬
sence.
ORDINATION OF WONG "MUI.
Dec. 14th. Day before yesterday I set apart Wong
Mui as pastor of the Second Canton church. After
singing and prayer, I read 1 Cor. ix; we then heard
Wong S. S. toll his experience and answer some ques¬
tions which I put to him. 4Xlien I ordained him by
prayer and ’tlie laying oil of hands. I then gave him
a charge founded on 1 Pet.
у:
1, 4, and after this,
was the charge to the church from Ilcb. xiii : 1 7,
18_.
We closed with prayer by the newly ordained minis¬
ter. Tlie church seems united on him and I pray
that God’s blessing may rest on tlie union.
• LECTURES FOR- NATIVE ASSISTANTS.
Last week the several missions in Canton united in
getting up a series of lectures for the benefit of our
native assistants and others. T delivered one of the
course on “The Inductive Philosophy.” The rest
were on the Lib King, tlic foundation of Chinese phi¬
losophy, Buddhisin, .Clicmistry,Sects in Judea in time
of ,our Saviour, Church History, Astronomy, and
Greek Philosophers. .
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