- Title
- Foreign Mission Journal, November 1889
-
-
- Date
- November 1889
-
-
- Volume
- 21
-
-
- Issue
- 4
-
-
- Editor
- ["Bell, Theodore Percy, 1852-1916"]
-
- Creator
- ["Southern Baptist Convention. Foreign Mission Board"]
-
Foreign Mission Journal, November 1889
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ягг-
Foreign Mission Journal.
PUBLISHED MONTHLY BY THE FOliEIGN MISSION -BOAltD OF THE SOUTIIEICN BAPTIST CONVENTION.
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«ALL POWER IS GIVEN UNTO ME IN HEAVEN AND IN EARTH. GO YE, THEREFORE, AND TEACH ALL NATIONS.’
Vol. 2i — New Series.
RICHMOND, VA„ NOVEMBER, 1889.
No. 4 — Whole No. 256
[Entered nt the Post-Omce fit lUchmrnrt, Ya.,
second-class matter.)
Foreign Mission Journal.
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FOREIGN MISSION BOARD
OF THE 80U7HERN BAPTIST CONVENTION,
Located at RICHMOND, VIRGINIA.
Рпкэпжнт—
H. H. IlAItlUS.
VICi-Pn*siD*NTs.—Toebna Levering, Md„C. W.
Tomkl-s, La..
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B. Owen, Va.. N. A. Halley .Fla.,
J. L. While, N.O.. O. F. llagby. Ky., W. O. Bled-
sss. Alabama, J. P. Greene, Mo.. lL H. Carroll,
Texns. W. L. Kilpatrick. Ga- A. J. S. Thomas, S.C.
R. J. Willingham, Tenn.. J. R. Searcy, Ark., George
Whitfield. Miss.. W. F. Attklsson. w. \a.
ConnseroNDmaSKCitaTAny— II. A. TUPPEB.
ASSISTANT SECnHTAIty, T. P. DELL.
ТпиАвепип—
J. O. WILLIAMS.
Rsconmna Sbcbbtaby— A. II. CLARKB.
Additob— H. O. BURNETT.
BOABDOF Managers. — H. K. Ellyson. O. H. Win
ston. W. E. Hatcher, J. Pollard, fr.. S. O. dop-
ton, J. B. notion, W. O. Thomas. W. W. I-andrum,
Geo. Cooper.
О.
II. Ryland. H. C. Bnrnett, T. P.
Mathews. It. II. Fltt. R.S. Hosber, J.L.M. Carry,
Theo. Whitfield.
communications in reference to the
business of this Board should be addressedto
H. A. Tuppkr, Corresponding Secretary,
Richmond, Va.
The editor has been away visiting State
Conventions since the first copy for this
issue of the Journal was given to the
printer. If any special defects appear in
it, lie will have to crave the indulgence of
his kind readers, as he cannot overlook its
making up.
TITHING.
Within the last few years, and especially
since we have been traveling about a great
deal, we havo been a little surprised, and
not a little gratified, to find that many of
our ministers are in the habit of tithing
their incomes for the Lord’s work. We
say " ministers,” because nearly all of those
who we have learned do tithe, are minis¬
ters. So far as our observation goes, very
few others do so. At least, we have failed
to hear of more than two or three such.
In talking with those who give the tenth,
we have been struck with this fact, that
without exception, they declare it to be the
easiest and most satisfactory method of
giving they have ever tried. And with
equal unanimity they say that God has
manifestly blessed them in temporal as
well as spiritual things, since they have
tried to honor him by this system. Several
have assured us that the conviction of the
duty had come to them when they were
behind-hand in money matters, and that
when, resisting the temptation of the devil
to defer the performance of the duty until
they were free of debt, they had gone
forward in it, they had been able to man¬
age their financial affairs more satisfactorily
and had derived far more- pleasure from
the use of what remained than had been
the case before, when all was theirs (?) and
God got only an uncertain part.
We said in the outset that we had found
many ministers who tithe their incomes.
It has been our pleasure to know also
of one firm of Christian men who, we
are told, regularly set apart a certain pro.
poriion of the profits ol their business for
the Lord's use. And not unfrequently have
we known the anxious hearts of secreta¬
ries and treasurers of our denominational
boards to be comforted by the receipt of
checks for one, two or three hundred dol¬
lars from “Stewards of the Lord’s money,”
COMMUNICATION WITH THE MISSIONA¬
RIES,
We once heard an honored leader in the
foreign mission work of our Convention
say to a party of missionaries, some of
whom were at home for a season, and others
just going out, that he every morning got
into direct communication with each one
of our missionaries. To their look of in¬
quiry, he answered by pointing upward,
and saying, “ Through the central office up
yonder.” There was a moment’s pause in
the general conversation that was going
on, as each one of the party sought to re¬
alize the force of the statement. Every
morning in communication with every Mis¬
sionary. Pause too, dear reader, and think.
It is possible for you to do the same thing.
The central office above is never closed, and
each reader of the Journal can, in a mo¬
ment, be placed in closer than telephone
communication with each of those loved
men and women who are representing us
on foreign shores in the great work of giv
ing tlie gospel to the lost.
If more of God’s dear children here at
home would do this what blessed results
would follow. Our own hearts would be
quickened unto new and sweeter sympathy
with this great work, and we would feel
more as if we had areal partin it. Joy and
strength and comfort would (low into the
hearts of the toilers across the waters, and
they would be upheld and uplifted by a pow'
er unseen, but felt. Their heart would be
touched by our sympathetic hearts and they
would feel as we do when we meet together
in our conventions and other meetings, and
clasp hands and toucli hearts, and feel
a joy and a strength not felt when we toil
alone. And — for God hears and answers
prayer— our petitions for them would bring
to them God's grace and God’s power.
And that is what they most need — power
from God. With one accord, in one place,
Christ’s servants prayed for power in the
days before Pentecost. But the "one
place "is not essential. If with “one ac¬
cord,” from many places, our prayers
should ascend to God, the “ power ” would
come upon our missionaries— yea and upon
ourselves, for we need it as much as they.
Just as we had finished the above our
eye fell on these words of Rev. J. Hudson
Taylor, which we commend to the prayer¬
ful consideration of our brethren :
It is quite right” “ that we should
carefully consider our ways, but one feels
ealous lest Satan should throw sand in the
eyes of the Lord’s people, and occupy
them in discussing missionary methods in¬
stead of getting down on their knees for
missionary power— the power of the Holy
Ghost. There is no missionary method
used to my knowledge in China, which, witli
more Holy Ghost power, would not bring
abundant returns to the praise and glory
of God. There are no workers among the
evangelical Christian missionaries in China,
who, with more Holy Ghost power, will
not be so blessed and owned that all true
hearts will rejoice together. Do not let us,
in our anxiety to be iooklng at this method
or that, forget that what the church at
home needs, and what the church abroad
needs, is to be filled with the Holy Ghost.”
TO OUR MISSIONARIES.
The Missionary Review for October, in
noticing the Annua! Report of our Board
says: “The statistics are so incomplete
that it is scarcely just to give them. So far
as they can be made out, they are, etc.1
This ought not so to be. The Assistant
Secretary has done his best to obtain and
compile statistics of the missions, but has
not been able to do so, and will not be un¬
less he has the assistance of the mission¬
aries.
We have for two years past sent a blank
form to each mission, asking that the blanks
be filled up as nearly as possible, and the
paper returned to us. In some cases we
have received full and prompt returns; in
others very imperfect ones, and in still
others, none. In the cases of these last we
have had to go over the whole year’s file
of the Journal and try as best we could to
make outsomesort of account of theyear’s
work and its results. Of course, such sta¬
tistics are of little value.
We now make special request of each
mission, that some one of its members,
where there is more than one missionary
in tiie mission, shall be appointed to prepare
the accurate statistics of the mission and
send to this office. Of course, where there
is only one missionary in a mission, he
must attend to the matter himself.
I’lease, on the first day of January of each
year, make out your statistics. In these
give the following information.
1. Stations, i. e., principal ones.
2. Out-stations (a) in city of principal
station, (b) in other places.
3. Male missionaries.
4. Missionaries’ wives.
5. Unmarried female missionaries.
6. Ordained native Preachers.
7. Other Preachers and helpers.
8. Bible and other women employed.
9. Organized churches.
io. Members.
и.
Baptized since last January.
12. Died.
13. Excluded. ,
14. Schools — male— female.
15. Scholars— male —
Гета!е.
16. Contributions.
These reports should be sent to the Sec¬
retary as soon as possible after January the
first. If each mission will send in such a
report annually, the officers of the Board
can prepare correct tables of statistics — not
otherwise.
BISHOP TAYLOR’S COLONIZATION
SCHEME.
The scheme of Bishop Taylor, of the
Methodist Church, for spreading the gospel
the heathen by the establishment
them of self-supporting mission
aries, has attracted a great deal of atten
tion, and was hailed at one time, by the
lovers of the new in missions, as a cheap and
у
of accomplishing the great work
which lies before the church of Christ. We
have from time to time seen intimations
that this plan had not been working as sat¬
isfactorily as it was hoped it would, but
nothing definite had come to us. At last,
however, we have a definite statement as
to the results of that work on the Congo,
and it comes from a source that ought to
establish its correctness. The American
Baptist Missionary Union has missions on
the Congo, and from its workers there
can obtain definite information as to the
success or failure of Bishop Taylor’s work.
The Baptist Missionary. Magazine gives an
account of the work, which is interesting
and suggestive. The facts stated ought to
lead those who are ready to criticise the
regular missionary societies and their
methods, and to praise every new and
seemingly cheaper method that is sug¬
gested, to stop and consider. According
to the statements of the Magazine, Bishop
Taylor's method of work has proved
neither successful nor economical. It
says:
Mr. Taylor has been appointed by the
Methodist General Conference Missionary
Bishop of Africa. So far as Liberia and
the rest of the Continent are concerned,
we do not understand that this involves a
concession to his peculiar methods, hut the
region about the Congo appears to have
been selected by him ns the field for a new
experiment of his unique ideas. A con¬
siderable number of missionaries have
gone out. Some are in the Portuguese
territory south of the Congo, and are re¬
ported as cultivating the ground success-
uliy, and having schools of native chil¬
dren. The larger number are on the lower
Congo, in the neighborhood of Vivi. They
are living in the abandoned houses of the
Free State at Vivi, and are scattered along
in villages from that place to Isangila.
Each place where a missionary lives is
called a station, even though it may be but
a few miles from another. A station in the
usual missionary sense is a centre for work
over a large district, so that when Bishop
Taylor reports a large number of stations
on the Congo a wrong impression is gained
by many. All his stations do not cover so
much ground or reaclt so many people
or imply so much actual work as two mis¬
sionary stations in the ordinary sense,
which always mean headquarters for work
over an extended territory, with many sub¬
stations or preaching places. When in this
country, in his enthusiastic speeches.
Bishop Taylor made use of the work of
other societies, especially of the American
Baptist Mission on the Congo ; but the
references were made with so little care,
that his hearers undoubtedly inferred that
the successful work of that mission was a
part ol that under his own superintendence.
Any one unacquainted with the actual state
of things on the Congo, and reading his
address in New York, as reported verbatim
in The Independent, would hardly suppose
that there were at least two very successful
missions on the Congo, while Bishop Tay¬
lor’s own work was yet wholly disorganized
and ineffective.
Perhaps something also ought tojie said
of the question of cost. Bishop Taylor is
expending on the Congo Mission about the
same per year as the Missionary Union;
but while the mission of the latter is work¬
ing smoothly and successfully, the Taylor
Mission is doing very little evangelistic
work among the heathen. Nearly all the
missionaries are still about the foot of
Livingstone Falls, and unable to get up
country. Many are sick or discouraged,
and would be glad to return to America or
to join. other missions if they had an op¬
portunity. They are compelled to use
every effort to obtain a support, and have
little time, strength, or courage left for
missionary work. The pieces of the
steamer which was sent out at an expense
of $20.000 are scattered along the lower
river and becoming useless.
The truth is, Bishop Taylor’s idea is not
entitled to be called a missionary idea in
any sense, t is a plan for Christian colo¬
nization. As such, and properly con¬
ducted, it might be successful in producing
tiie good results which would (low from a
Christian colony in a heathen land, But to
call it a mission is misleading; and those
who contribute to it under the idea that
they are giving to missions are mistaken.
In lands where there is a call for the ser¬
vices of Christian men and women, or
where the conditions of soil and climate
are such that they can maintain themselves
by agriculture, they may settle, sustain
themselves, exercise a healthful influence
on the people about them, and perhaps do
a limited amount of evangelistic work.
But we do not believe this is the idea
Christ had when he said to his disciples,
“Go ye into ail the world and preacli the
gospel,” or that the apostle had when he
asked, “How shall they preach except they
be sent?" The going implies a continu¬
ous movement to those who have not the
gospel, and the sending implies participa
tion on the part of those who do not go,
We do not wish to cast discredit on any
good work which is being done for God ;
but it is highly important that there be
clear and just ideas regarding all these
subjects, in order that methods which have
been adopted after years of experience may
not be condemned by comparison with
things which, while put forward under the
same name, differ utterly in principle, and
have not yet received a successful demon¬
stration.
MISSIONARY SOCIETIES.
The missionary societies which have
agreed to support girls in the Matiero In¬
stitute, at Saltillo, Mexico, are some fjoo
in arrears. This is giving the Institute and
tiie Board no little trouble. The. publica¬
tion of this fact should make each Society
ask: “Is it I? Is it I.” A word to the wise is
sufficient. Redeem your pledges , young
sisters, good A idlest
" How can I arouse my people on the
subject of missions?"
“Wake yourself up and you will soon
wake up your people.” .•
If there Is a revival spirit in the heart
of the preacher there will be a revival In
his Church. If the preacher is alive on
the subject of missions. he will kindle a
(lame in the hearts of liis people. His in¬
terest in the salvation of the heathen, and
his desire to carry out the command of
Christ, will lead him to inform himself and
to pour light into his congregation. Duties
done in a cold, perfunctory spirit will never
inspire zeal. ICIndling-wood will not make
fire unless a live
Наше
or spark is applied.
Missionary information will not awaken
zeal unless it is kindled by prayer. Let
the preacher read and pray until his soul
is aflame, and his words will wake up the
peo pi e. — Missionary Reporter.
True, every word of it, and the truth of
it ought to be pondered by very many of
our Baptist preachers. The ignorance of
and consequent want of interest in our
foreign mission work, on the part of very
many of our pastors, is a disgrace to the
pastors and a chief cause of the lack of
interest on the part of the people.
SCRAPS PICKED UP.
The Christian women of Tokio and Yo¬
kohama, in a union prayer-meeting, resob
ved to present the Emperor of Japan with a
handsome copy of tiie Bible. It is being
prepared ; may the entrance of God’s Word
give light to many in the palace . By
the new Constitution of Japan, neither
Christian ministers nor Buddhist priests are
allowed to hold seats in the Imperial Diet,
Good . February nth, 18S9, is the date
of the promulgation of the new constitution
in Japan . A fire in Soochow, on tiie
upper Yangtze river, destroyed over 80,000
houses, leaving 130,000 people camping in
the open air. 1,600 lives were lost .
Russia has determined to suppress all
sects, that the Greek church may rule un
disputed over men's minds and heaifs. But
tiie work of the Lord goes on even in Rus¬
sia. "The Lord shall have them in deri¬
sion,” is written of the rulers of the earth.
..Russia has decided to tax dissenting
churches . The Temple of Heaven, at
Pekin, containing the Dragon throne, has
been destroyed by fire . “God’s Spirit
to help me work, and bless the work when
it is done," is a missionary's statement of
the special need of his field in Assam .
“When the thermometer stands at. 910 in
the coolest part of the house in the after,
noon, and scarcely falls to 86° at midnight,”
our missionaries must suffer in Southern
China.
The Shantung has been the most fruit,
ful of our missions in China. It is one of
the most promising and accessible of the
eighteen provinces, and is peopled by a
stalwart race. The province contains a
population of nearly twenty-nine million,
or nearly one-half the total population of
the United States.
So says The Church at Home and Abroad,
the organ of the Northern Presbyterian
Board. This is the province in which Dr.
and Mrs. Crawford, and Miss Moon, have
been working for so long, and from which
they have been sending such appeals for
help. The Northern Presbyterians have
now at work there thirty-four missionaries,
and are now adding thirteen more. No won¬
der they have found the field fruitful, while
we have lamented the smallness of our in¬
gathering. They have sent the sowers
and the reapers; we have not. We are
doing better now, but not enough by far.
In wandering through some native vil¬
lages on the Kroo Coast, one feels as in a
kind of Hades, peopled. by brutalized hu¬
man beings, whose punishment it is to be
possessed by a never ending thirst for
drink. On. all sides you are followed by
eager cries for gin. gin, always gin. I had
travelled and suffered in Africa, inspired
by the idea that I was doing some good in
the world in opening up new lands to com¬
merce and civilization, but all my satisfac¬
tion was blighted, as I felt that what little
I had done had better have been undone,
and Africa still remained the Dark Con¬
tinent, if such was to be the end of all I
So says Thompson, the African explorer.
How sad to think that by Christian na¬
tions this rum curse is put on Africa. The
devil works, so must Christ’s people..
The Chinaman lias a choice of three re¬
ligions, but not one nor all together can
give moral power to save an opium smoker
or a gambler from the clutches of his
habit; nor can they rob death of its grim
terror. He shuns the word "death.” He
says, "passed from earth," If you ask
him, “passed whltherj" he says, “I do not
know" — a true agnostic.
And how shall he know anything better,
while Christians in this land enjoy their
better religion and keep it to enjoy ?
POPERY IN AMERICA.
There are rumors that the Pope is
scarcely satisfied with Cardinal Gibbons,
and that he has summoned Archbishop
Corrigan to Rome for the purpose of
making him a cardinal — a more tractable
cardinal.
Cardinal Gibbons is thought to be dan¬
gerously patriotic — so says a Rome corre¬
spondent of the New York Times ; .lie is
not sufficiently careful to curb in the young
republic for the tame and truculent service
of the Church. He has dared to prefer
American-born instructors for the Wash¬
ington University, to those who shall be
sent from Italy or France or Spain. In the
view of the Vatican only a foreign thumb¬
screw can insure an ultramontane and
medireval type for Roman Catholic educa¬
tion in America. “As the twig is bent the
tree’s inclined," and now is the time to
bend it by a vigorous Italian grip, if this
country is to belong, not to God and hu¬
manity, but to the Pope of Rome 1 .
The recent outrageous demands made
by the Roman Catholics of Bavaria are a
sample of what would be asked of our
Congress if matters were sufficiently ripe.
— Church at Home and Abroad.
THE BIBLE IN CHINA.
The Bible Society Record reports that up
to 1876 the Bible Society had put in cir¬
culation in China two hundred and twenty-
five million pages of Scriptures. Since
that date Dr. L. II. Guliek has been the
agent of the Society in China, and two
million volumes of the Scriptures had been
circulated, making fully two hundred and
twenty-five million pages more. From
letters received from our missionaries wo
are convinced that these copies of the
Scriptures are read in many obscure parts
of China which the missionaries have not
yet reached. “ My word shall not return''
unto me void.” Ti
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